¶ … Stand on Slavery
During the 1830s all the way to the 1860s, a development to end slavery within America picked up speed within the northern part of America. This movement was being led by free blacks; for case in point, Frederick Douglass along with a number of white advocates, for case in point, William Lloyd Garrison, who was the editor and originator of the radical daily paper "The Liberator," as well as, Harriet Beecher Stowe, who distributed the top of the line abolitionist novel "Uncle Tom's Cabin." Whilst numerous abolitionists construct their activism with respect to the conviction that slaveholding had been a sin, several others had been more disposed to the non-religious "free-work" contention that assumed that slaveholding had been backward, wasteful and seemed well and good (History.com, n.d.)
What stereotypes do these documents promote about African-Americans?
James Henry Hammond (1858) in Mudsill Theory mentions the U.S. Senate speech, which describes the African-Americans as black slaves 'of another and inferior race ... they are elevated from the condition in which God first created them, by being made our slaves;' while Dr. Cartwright (1967) uses the word 'negro' for African-Americans in the entire document. Furthermore, he also mentioned the symptoms of Dysaesthesia Aethiopica among slaves who do not have a white person to direct them. George Fitzhugh (1970) also talks about Negroes who enjoy some liberty under their masters. George Fitzhugh clearly states that the white race is superior to the Negro race and that they ought to be subjected to slavery or else they would become a burden to the society. Edmund Ruffin (1963) tells about the sufferings of slaves and how during economic downfall, it is the masters' sickness and infirmity that is seen important even though they have the most profit and capital from business.
How do these men justify slavery? Or what points do they make about the need to abolish slavery? Should the emancipated slaves remain "on-soil," that is, in the United States?
David Walker (1995) in his Appeal directly talks to his fellow citizens and takes a stand against slavery....
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